演讲，首先要了解听众，注意听众的组成，了解他们的性格、年龄、受教育程度、出生地，分析他们的观点、态度、希望和要求。掌握这些以后，就可以决定采取什么方式来吸引听众，说服听众，取得好的效果。好的演讲稿对于我们的帮助很大，所以我们要好好写一篇演讲稿下面小编给大家带来关于学习演讲稿模板范文，希望会对大家的工作与学习有所帮助。
英语演讲稿格式参考范文如何写一
there are a great many people who have all the material conditions ofhappiness, i.e. health and a sufficient income, and who, nevertheless, areprofoundly unhappy. in such cases it would seem as if the fault must lie with awrong theory as to how to live. in one sense, we may say that any theory as tohow to live is wrong. we imagine ourselves more different from the animals thanwe are. animals live on impulse, and are happy as long as external conditionsare favorable. if you have a cat it will enjoy life if it has food and warmthand opportunities for an occasional night on the tiles. your needs are morecomplex than those of your cat, but they still have their basis in instinct. incivilized societies, especially in english-speaking societies, this is too aptto be forgotten. people propose to themselves some one paramount objective, andrestrain all impulses that do not minister to it. a businessman may be soanxious to grow rich that to this end he sacrifices health and privateaffections. when at last he has become rich, no pleasure remains to him exceptharrying other people by exhortations to imitate his noble example. many richladies, although nature has not endowed them with any spontaneous pleasure inliterature or art, decide to be thought cultured, and spend boring hourslearning the right thing to say about fashionable new books that are written togive delight, not to afford opportunities for dusty snobbism.
if you look around at the men and women whom you can call happy, you willsee that they all have certain things in common. the most important of thesethings is an activity which at most gradually builds up something that you areglad to see coming into existence. women who take an instinctive pleasure intheir children can get this kind of satisfaction out of bringing up a s and authors and men of science get happiness in this way if their ownwork seems good to them. but there are many humbler forms of the same kind ofpleasure. many men who spend their working life in the city devote theirweekends to voluntary and unremunerated toil in their gardens, and when thespring comes, they experience all the joys of having created beauty.
the whole subject of happiness has, in my opinion, been treated toosolemnly. it had been thought that man cannot be happy without a theory of lifeor a religion. perhaps those who have been rendered unhappy by a bad theory mayneed a better theory to help them to recovery, just as you may need a tonic whenyou have been ill. but when things are normal a man should be healthy without atonic and happy without a theory. it is the simple things that really matter. ifa man delights in his wife and children, has success in work, and finds pleasurein the alternation of day and night, spring and autumn, he will be happywhatever his philosophy may be. if, on the other hand, he finds his wifefateful, his childrens noise unendurable, and the office a nightmare; if in thedaytime he longs for night, and at night sighs for the light of day, then whathe needs is not a new philosophy but a new regimen----a different diet, or moreexercise, or what not.
man is an animal, and his happiness depends on his physiology more than helikes to think. this is a humble conclusion, but i cannot make myself disbelieveit. unhappy businessmen, i am convinced, would increase their happiness more bywalking six miles every day than by any conceivable change of philosophy.
道德家们常说：幸福靠追求是得不到的。只有用不明智的方式去追求才是这样。蒙特卡洛城的赌徒们追求金钱，但多数人却把钱输掉了，而另外一些追求金钱的办法却常常成功。追求幸福也是一样。如果你通过畅饮来追求幸福，那你就忘记了酒醉后的不适。埃毕丘鲁斯追求幸福的办法是只和志趣相投的人一起生活，只吃不涂黄油的面包，节日才加一点奶酪。他的办法对他来说是成功的，但他是个体弱多病的人，而多数人需要的是精力充沛。就多数人来说，除非你有别的补充办法，这样追求快乐就过于抽象和脱离实际，不宜作为个人的生活准则。不过，我觉得无论你选择什么样的生活准则，除了那些罕见的和英雄人物的例子外，都应该是和幸福相容的。
很多人拥有获得幸福的全部物质条件，即健康的身体和丰足的收入，可是他们非常不快乐。就这种情况来说，似乎问题处在生活理论的错误上。从某种意义上讲，我们可以说任何关于生活的理论都是不正确的。我们和动物的区别并没有我们想象的那么大。动物是凭冲动生活的，只要客观条件有利，它们就会快乐。如果你有一只猫，它只要有东西吃，感到暖和，偶尔晚上得到机会去寻欢，它就会很快活。你的需要比你的猫要复杂一些，但还是以本能为基础的。在文明社会中，特别是在讲英语的社会中，这一点很容易被忘却。人们给自己定下一个最高的目标，对一切不利于实现这一目标的冲动都加以克制。生意人可能因为切望发财以致不惜牺牲健康和爱情。等他终于发了财，他除了苦苦劝人效法他的好榜样而搅得别人心烦外，并没有得到快乐。很多有钱的贵妇人，尽管自然并未赋予她们任何欣赏文学或艺术的兴趣，却决意要使别人认为她们是有教养的，于是他们花费很多烦人的时间学习怎样谈论那些流行的新书。这些书写出来是要给人以乐趣的，而不是要给人以附庸风雅的机会的。
只要你观察一下周围那些你可称之为幸福的男男女女，就会看出他们都有某些共同之处。在这些共同之处中有一点是最重要的：那就是活动本身，它在大多数情况下本身就很有趣，而且可逐渐的使你的愿望得以实现。生性喜爱孩子的妇女，能够从抚养子女中得到这种满足。艺术家、作家和科学家如果对自己的工作感到满意，也能以同样的方式得到快乐。不过，还有很多是较低层次的快乐。许多在城里工作的人到了周末自愿地在自家的庭院里做无偿的劳动，春天来时，他们就可尽情享受自己创造的美景带来的快乐。
在我看来，整个关于快乐的话题一向都被太严肃的对待过了。过去一直有这样的看法：如果没有一种生活的理论或者宗教信仰，人是不可能幸福的。也许那些由于理论不好才导致不快乐的人需要一种较好的理论帮助他们重新快活起来，就像你生过病需要吃补药一样。但是，正常情况下，一个人不吃补药也应当是健康的;没有理论也应当是幸福的。真正有关系的是一些简单的事情。如果一个男人喜爱他的妻子儿女，事业有成，而且无论白天黑夜，春去秋来，总是感到高兴，那么不管他的理论如何，都会是快乐的。反之，如果他讨厌自己的妻子，受不了孩子们的吵闹，而且害怕上班;如果他白天盼望夜晚，而到了晚上又巴望着天明，那么，他所需要的就不是一种新的理论，而是一种新的生活----改变饮食习惯，多锻炼身体等等。
人是动物，他的幸福更多的时候取决于其生理状况而非思想状况。这是一个很庸俗的结论，然而我无法使自己怀疑它。我确信，不幸福的商人与其找到新的理论来使自己幸福，还不如每天步行六英里更见效。
英语演讲稿格式参考范文如何写二
over the past spring festival, i got involved in a family dispute. right before i got home, four satellite channels of cctv were added to the 14 channels we had already had. in prime time at night, they all had interesting shows. therefore, the five of us-my parents, my sisters and i-had to argue over what to watch. finally, we agreed that we should watch the "most interesting" programme... if we
could agree what that was.
however, all of us there remember that for a long time after we had tv, there were only one or two channels available. the increase in options reveals an important change in our life: the abundance of choice.
fifteen years ago we all dressed in one style and in one colour. today, we select from a wide variety of designs and shades.
fifteen years ago, we read few newspapers. today, we read english newspapers like the china daily and the 21st century, as well as various chinese newspapers.
fifteen years ago, english majors took only courses in language and literature. today, we also study western culture, journalism, business communications, international relations, and computer science.
the emergence of choices marks the beginning of a new era in chinas history; an era of persity, of material and cultural richness, and an era of the rebirth of the chinese nation.
we enjoy the abundance of choice. but this has not come easily.
about 150 years ago, china was forced to open up its door by western canons and gunboats. it has been through the struggle and sacrifice of generations that we finally have gained the opportunity to choose for ourselves. the policy of reform and openness is the choice that has made all the difference.
like others of my age, im too young to have experienced the time when the chinese people had no right to choose. however, as the next century draws near, it is time to ask: what does choice really mean to us young people?
is choice a game that relies on chance or luck? is choice an empty promise that never materializes? or is choice a puzzle so difficult that we have to avoid it?
first, i would like to say: to choose means to claim opportunities.
i am a third-year english major. an important choice for me, of course, is what to do upon graduation. i can go to graduate school, at home or abroad. i can go to work as a teacher, a translator, a journalist, an editor and a diplomat. actually, the system of mutual selection has allowed me to approach almost every career opportunity in china.
indeed, this is not going to be an easy choice. i would love to work in such big cities as beijing or shanghai or shenzhen. i would also love to return to my hometown, which is intimate, though slightly lagging in development. i would love to stay in the coastal area where life is exciting and fast-paced. i would also love to put down roots in central and western china, which is underdeveloped, but holds
great potential.
all of these sound good. but they are only possibilities. to those of us who are bewildered at the abundance of opportunities, i would like to say: to choose means to accept challenge.
to us young people, challenge often emerges in the form of competition. in the next century, competition will not only come from other college graduates, but also from people of all ages and of all origins.
with increasing international exchanges, we have to face growing competition from the whole outside world. this is calling for a higher level of our personal development.
fifteen years ago, the knowledge of a foreign language or of computer operation was considered merely an advantage. but today, with wider educational opportunities, this same knowledge has become essential to everyone.
given this situation, even our smallest choices will require great wisdom and personal determination.
as we gain more initiative in choice making, the consequence of each choice also becomes more important.
as we gain more initiative in choice making, the consequence of each choice also becomes more important.
nuclear power, for instance, may improve our quality of life. but it can also be used to damage the lives and possessions of millions.
economic development has enriched our lives but brought with it serious harm to our air, water and health.
to those of us who are blind to the consequences of their choices, i would like to say, to choose means to take responsibility. when we are making choices for ourselves, we cannot casually say: "its just my own business. " as policy makers of the next century, we cannot fail to see our responsibility to those who share the earth with us.
the traditional chinese culture teaches us to study hard and work hard so as to honor our family. to me, however, this family is not just the five of us who quarreled over television programmes. rather, it is the whole of the human family. as i am making my choices, i will not forget the smile of my teacher when i correctly spelled out the word "china" for the first time, i will not forget the happy faces of the boys and girls we helped to send back to school in the mountains of jiangxi province. i will not forget the tearful eyes of women and children in bosnia, chechnya and somali, where millions are suffering from war, famine or poverty.
all these people, known and unknown, make up our big human family. at different points, they came into my life and broaden my perspective. now as i am to make choices for myself, it is time to make efforts to improve their lives, because a world will benefit us all only if every one in it can lead a peaceful and prosperous life.
选择的重要性
去年春节期间，我陷入过一场家庭纷争。在我回家之前，我们家的电视除了已有的14个频道外又增加了四个卫星频道。晚上的黄金时间，每个频道的节目都很精彩.结果，我们一家五口(父母，两个姐姐和我)为了选台而争执起来。最后，我们决定应当看“最有意思”的节目——如果我们在什么是“最有意思”上可以认同的话。
不过我们全都清楚地记得，买了电视后的好长一段时间里，只有一两个频道可供选择。电视频道的增多反映出我们生活中的一个重大变化:选择余地的扩大。
前，我们身着同样的款式，单一的色调。而如今，纷繁的花色和众多的式样让我们挑得眼花缭乱。
前，我们几乎无报可读。而如今，除了大大小小的中文报纸，我们还读上了《中国日报》、《21世纪报》这样的英文报纸。
前，英语专业的学生只能选语言与文学课程。而如今，我们还学习西方文化，新闻，商务，国际关系，甚至还有计算机课程。
选择的涌现标志着中国进入了一个崭新的时代，一个充满多样化的时代，一个物质与精神都愈加丰富的时代，一个中华民族获得新生的时代。
我们为选择之多而欢呼雀跃，同时也深深地感到这一切来之不易。
一个半世纪之前，在西方大炮、战舰的威通下，中国被迫打开了国门。经过祖祖辈辈的抗争与牺牲，我们才最终赢得了当家作主的机会。改革开放这个正确的抉择使一切发生了翻天覆地的变化。
我和其他同龄人一样，太年轻了、没有经历过中国人丧失选择权的岁月。但是，随着下个世纪的脚步越走越近，我们是该们心自间了:选择，对于我们青年一代，到底意味着什么?
选择，是场靠侥幸来获胜的游戏吗?是句不用兑现的空话吗?抑或是种让人知难而退的困境?
首先，我认为，选择意味着抓住机遇。
我是英语专业三年级学生，我所面临的一个重大选择当然是毕业后的去向。我可以攻读硕士学位，或在国内，或在国外。我可以走上工作岗位，做名教师，翻译，记者，编辑或外交家.实际上，双向选择的体制在我面前铺开了通向各行各业的大道。
说真的，这个选择并不好做。我愿意在像北京、上海、深圳这样的大都市里工作，我也盼着能回到虽不那么发达却使我倍感亲切的故乡。我希望可以留在生活节奏快，令人兴奋的沿海地带，我也愿意扎根于广炭的中西部地区，那里虽然条件艰苦，却有极大的发展潜力。
所有这一切听上去令人振奋，但它们毕竟只是可能性。有些人面对五花八门的选择挑得眼花缭乱，我要告诉他们:选择就意味着接受挑战。
对于我们青年一代，挑战常以竟争的形式出现。到下个世纪，竞争者将不仅只是其他大学毕业生，更有各行各业不同年龄层的人们。
随着国际交流的不断增多，我们得面对来自整个外部世界日益激烈的竞争，这就对我们个/、的发展提出了更高的要求。
前，懂门外语或会用计算机是个优越条件。但今天，随着受教育面的拓宽，以上的知识也成了每个人必备的条件。
在这种形势下，即便最细小的选择也要求我们具有极大的智慧和自主精神。
当我们面对选择不断增强自己的主动性时，每一次选择的结果也同样变得愈加重要。
比方说，核能可以提高人民的生活水平，可它同样也能毁灭千百万人的生命财产。
经济的发展使我们富裕起来，却也给我们的空气、水、健康带来了严重危害。有些人对选择的后果毫不在乎，我要对他们说:选择还意味着承担责任。我们替自己做选择时，不能随口一句“这不关别人的事”。作为下个世纪的决策者，我们必须承担对和我们共同拥有这个地球的人们所负的责任。
传统的中华文化教育我们，要勃奋学习，努力工作，以荣耀家门。然而我认为，这个家门并不只指诸如我的那个争看电视的`五口小家。更确切地说，它指的是整个人类这个大家庭。当我为自己的未来做出选择时，我不会忘记自己第一次正确读出“china"这个单词时老师脸上的笑容。我也不会忘记在我们的帮助下重返校园的江西山区的孩子们兴奋的脸庞。我更不会忘记饱受战火、饥荒、贫困蹂蹦的波斯尼亚、索马里，不会忘记那里成千上万的妇女儿童泪水模糊的双眼。
所有这些我认识或不认识的人们组成了人类这个大家庭。他们从不同的时空中走进了我的生活，开拓了我的视野。现在，我将为自己做出抉择，该是为使他们的生活变得美好而奋斗的时候了。因为只有当每个人都过上和平、富足的生活，世界才能成为大家的乐园.
英语演讲稿格式参考范文如何写三
we know it is difficult to learn english. my english is very good. i learnenglish like this.
i listen to the teacher carefully and write the important points down on mynotebooks. after class i revise the lessons. before class i prepare new lessonsto find out the questions. then i will listen carefully in class.
i also listen to the tape, and speak english with my classmates in theclassroom and on the playground. it’s to improve my listening and speaking.
i keep a diary every day to practise my written english.
besides this, i often read english newspapers and magazines to enrich myknowlege on english culture.
we will learn english well so long as we learn it hard.
我们都知道学英语很难。我的英语很好。我是这样学习英语。
我认真听老师讲课，把要点记在我的笔记本上。下课后我复习功课。课前我为新课做好准备去找出一些问题。然后在课上认真听。
我也听磁带，在教室里、操场上和我的同学说英语。这提高了我的听力和口语。
我坚持每天记日记来练习我的英语。
除此之外，我经常阅读英语报纸和杂志来丰富我的英语文化知识。
只要我们努力学习英语，我们将会把英语学好。
